Revolution of the Word - Modernist Manifesto

Found in Transition 16-17 (a double issue that appeared in June 1929 in Paris) this modernist manifesto/ proclamation…some of the signers like Harry Crosby, Eugene Jolas (Transition's editor) Kay Boyle, Hart Crane are well known and some like Leigh Hoffman and Douglas Rigby are almost unknown.

PROCLAMATION
Tired of the spectacle of short stories, novels, poems and plays still under the hegemony of the banal word, monotonous syntax, static psychology, descriptive naturalism, and desirous of crystallizing a viewpoint….
We hereby declare that:

1. The revolution in the English Language is an accomplished fact.

2. The imagination in search of a fabulous world is autonomous and unconfined.
(Prudence is a rich, ugly old maid courted by Incapacity…. Blake)

3. Pure poetry is a lyrical absolute that seeks an a priori reality within ourselves alone.
(Bring out number, weight and measure in a year of dearth…. Blake)

Ronald Searle - Caricature Manifesto

Another manifesto from Jot-- this one still relevant given the atrocities of early this year at Charlie Hebdo in Paris. We found it in La Caricature: Art et Manifeste Du XVI siecle a nos Jours (Skira, Geneva 1974) which was produced by Ronald Searle, Claude Roy and Bernd Bornemann. At the beginning Searle contributes a  piece ('Quelques Reflexions Authentiques..') that is a cross beneath a credo and a manifesto. It has not been translated before (to our knowledge) and our friend Tom A has done a sterling job. There is a pun about a hound's tooth which Tom says works better in French than English. Searle was much admired in France and lived there for the last 50 years of his life. Rave on...

La caricature est un art mineur qui comporte des responsibilites majeures.
Caricature is a minor art which carries major responsibilities.

L'humour c'est quelque chose qui met les gens en colere quand on leur dit qu'ils n'en ont pas.
Humour is something which makes people angry when you tell them they don’t have a sense of it.

La satire est la plus haute forme de la basse intention.
Satire is the highest form of a low instinct.

Two manifestoes from The Idler

At Jot we try to print as many manifestoes as possible. Here are two manifestoes from The Idler. One of them is (or was) available on a tea towel from the Idler's  website. The Idler book from 2014  has a friendly and combative interview with Jeremy Paxman and a good article about the history of attempts to shorten the working week, reminding us how working men once had to struggle to get  a 10 hour day…Now we have the amazing Timothy Ferriss and his 4-Hour Workweek but so far no manifesto. The style of the 'Death to Supermarkets' rant is reminiscent of Blast, the brainchild of that well known boulevardier Wyndham Lewis…

More rants and manifestoes to follow.

A call to the 'Revolution of the Spirit' by The Grand Duke of Russia

Found in Hartman's  International Directory of Psychic Science and Spiritualism  for 1931 this proclamation from Grand Duke Alexander Mikhailovich of Russia - then a refugee from the Russian revolution and staying at the Ritz Carlton Hotel in New York. He appears to have been giving lectures on spirituality and spiritualism in America.

 The book itself comes from a time when 'psychic science' was at its height and many famous names were involved. Among others the directory lists Oliver Lodge, C.K. Ogden, Count Louis Hamon ("Cheiro), Swami Yogananda, G.R.S Mead, Hannan Swaffer, Anna Wickham, Henri Bergson, Lady Jean Conan Doyle (with an address in Queen's Gardens W2 - her husband Arthur, very much a believer had died in 1930) Eric Dingwall, Earl Balfour etc.,

"A CALL TO THE REVOLUTION OF THE 'SPIRIT' AGAINST 'MATTER' IN THE NAME OF FREEDOM, OF SPIRIT, OF LIFE AND OF LOVE FOR EVERY HUMAN BEING–


THE WORLD'S BLOODLESS REVOLUTION."

By

His Imperial Highness, Alexander, The Grand Duke of Russia

I have decided to write a few explanatory words to those of my friends who have heard and have shown more than a general interest in my ideas.

In my lectures I was bound by the request of my Manager to speak primarily about the experiences and incidents of my life and have only been able to insert in the history of it, my basic outlooks on human life. But in truth the only thing which interests me and the sole reason for my coming to America is to explain my deep convictions, which are the results of the lesson which my long eventful life has taught me.

I had in life everything which, according to the current idea, represents the greatest happiness. I had power, limitless means,

Tambimuttu on Poetry

Tambimuttu was a Ceylonese poet best known in England and America as a poetry editor. His full name was Meary James Thurairajah Tambimuttu. He was a great champion of poetry and poets, especially Dylan Thomas. Wikipedia says of him: 'Most of Tambimuttu's own works are difficult to access, and his earliest works published before he came to London are lost. His greatest influence was as an editor and publisher, especially during the 1940s.' Here he is writing on poetry in  his editorial/manifesto in the debut issue of Poetry early in 1939. The cover is by Hector Whistler.

FIRST LETTER

I wish to take my stand and I start by restating a few fundamentals, well-known enough maybe, but which seem to have been lost in the ramifications of modem thought and to need restatement for the purpose of this magazine.

Every man has poetry within him. Poetry is the awareness of the mind to the universe. It embraces everything in the world.

Of poetry are born religions, philosophies, the sense of good and evil, the desire to fight diseases and ignorance and the desire to better living conditions for humanity.

Poetry is the connection between matter and mind. Poetry is universal.

Gabrièle Buffet Picabia on Dada

Found in an exhibition catalogue from the Hanover Gallery, London 1968 of Francis Picabia watercolours this unpublished essay on Dada by Picabia's widow Gabrièle Buffet Picabia (1884 - 1988). It is mostly quotations from important Dadaist manifestoes but the first part is by her (followed by Andre Breton.)

The intellectual world of Europe has been upset for several years by a strange sect which calls itself "Dada", and its followers Dadaists.

It is difficult to define Dada because Dada pretends to escape from everything that is common or ordinary or sensible. Dada does not recognise any traditions, any influences, or indeed and limits. Dada is a spontaneous product of life; a sort of cerebral mushroom which can appear and grow in every soil.

Dada cannot be defined; it reveals itself; and during the five years in which Dada manifestations have taken place all over the world, the public which comes en masse, in turn furious, amused, deceived, and nevertheless subjugated, has not succeeded in solving this problem:

Are the Dadas serious?
Are the Dadas curers?
Are the Dadas artist?
Are the Dadas dangerous?
Are the Dadas harmless idiots?

And nevertheless they do not make any mystery of their thoughts. They talk of art, religion, morals, politics. They say the most dangerous things that can be said without any detour. They cherish the crudest words. They adore scandal. They flood the world with their ironical manifestations.

Teenage Testament 1960

Found among some papers bought from the late John Rolph, a memorable man, publisher with the Scorpion Press and latterly a bookseller in his rambling shop at Pakefield, Lowestoft. He had published several Royston Ellis poetry pamphlets including the great-looking Rave (1960). Ellis's statement, written when he was 18 is a cri de coeur from teenland--the teenager at the time had only just been invented, before that in what is now known as 'the age of deference' you went uncomplainingly from boy to man, from girl to woman, wore sensible clothes, plastered down your hair and behaved yourself. The document  is a carbon copy with a note by JR 'given to me by Royston 1960.' It appears to be unpublished.

                                 Teenage Testament 

With the on-coming Spring the teenage has burst into bud once again. But this year there is no getting rid of it with weed killer. Teenagers look like being the prize blooms featured in every newspaper, magazine, television programme and family discussion.

Throughout the country youngsters are being interviewed for their views on life, love, manners, religion....In fact, everything that will give the outsider an idea of what makes teenagers tick. A so-called typical teenager romps into the public eye and is immediately condemned and criticised by earnest religious bodies as being 'not a fair representative'. A learned youngster states his views and straightaway teenagers accuse him of being out of touch.

Eel Pie Island 1960

One thing that all these probes have proved is that there is no such thing as the typical teenager....We, and I speak now as a teenager, have healthy defiance for conventionally-held beliefs. We will not take "no' or "you mustn't" for an answer. We aim to keep hypocrisy from our outlook. The world of the tut-tut brigade is swiftly crumbling. In two generations time the tut-tuts will be dead.

This is suddenly a teenage world, and we're sick of the state it is in. We teenagers have never had inhibitions, smug delusions. That is why we are going all out for life in away that we feel is right.