Found in
Windfall and Waterfall (Williams & Norgate, London 1894) a volume of poetry by
Auberon Herbert - an advertisement for his journal
The Free Life - the organ of Voluntaryism. Auberon Edward William Molyneux Herbert (Highclere, 18 June 1838 – 5 November 1906) was a writer,poet, theorist, philosopher, and 19th century individualist. A member of the Parliament of the United Kingdom, Herbert was the son of the 3rd Earl of Carnarvon, brother of Henry Herbert, the 4th Earl, and father of the 9th Baron Lucas. He promoted a classical liberal philosophy and took the ideas of Herbert Spencer a stage further by advocating voluntary-funded government that uses force only in defence of individual liberty and private property. He is known as the originator of voluntaryism.
The poetry is competent and clean limbed, somewhat of its time but counter to the prevailing decadence of much 1890s verse. We are quoting the tract on voluntaryism and preceding it with a couple of poems. His ideas are still alive, especially in the libertarian fringes of American republican thinking...
THE UNKNOWN SHORE.
It falls on my ear, now faint, now strong,
The thunderous note of the distant roar,
The surf of the sea I have sailed so long - ,
As it beats at last on the unknown shore.
Oh ! how will it be, when the hour has come,-
Unlike all hours that went before, —
Will help be near, or in pain and fear,
Shall I win my way to the unknown shore ?
IN BORDERLAND.
For strange deep longings move us,
As betwixt the two we stand,
And share in the mystic meetings
And partings in borderland ;
When day and night so gently
Touch hands, and fall apart,
Like those in life forbidden,
Heart should be one with heart.
THE FREE LIFE:
Organ of Voluntary Taxation and of the Voluntary State ;
Edited by Auberon Herbert. Id. Monthly.
'"THE FREE LIFE does not believe in creating happiness, virtue, or prosperity for the human race by Acts of Parliament. It does not believe in splitting the nation up into two or three political parties, each trying to vote down the other, and to force upon the other its own opinions and interests. It does not believe in the modern politician, always engaged in glorifying himself and his party,